culture watch
Taylor Swift and the mistreatment of women
Rebecca Chapman
What do the new Archbishop of Canterbury and Taylor Swift have in common? They have both been subject to some pretty unpleasant behaviour – online and offline – as women in the public eye.
The new Archbishop, Sarah Mullally, broke down at the General Synod earlier this year. She told the Synod, “I would love to encourage women, which I do all the time, but there continues to be institutional barriers, we continue to experience micro-aggressions,” before turning away from the microphone, fighting back tears. On the announcement of her appointment to the top Church of England job in October, those of us still on X/Twitter couldn’t fail to miss what one user called the “venomous reaction” from “hardcore Catholics” and “culture war atheists”.
engaging with culture today
Sharing the gospel in a multicultural world
Jonnie Green
Who is your neighbour? I’ve enjoyed living in some very mixed neighbourhoods: Cantonese families next to Pakistani families, Ukrainian young professionals sharing housing with Indian graduates. In a culture which is growing increasingly fearful of the foreigner, the church has an amazing opportunity to share the gospel globally by sharing it locally.
But how? If, like me, you have existed within Western culture your entire life, we have been submerged into the waters of modernity. The very way that we see the world sits within the frame carved out by Plato, Kant and Nietzsche. We cannot help it. As Christians the way we think, feel, and see the gospel also sits within this frame. So how can I possibly share the gospel in a way which connects with someone who sees the world in a different frame? Someone who thinks, feels, and sees the world in a different way to me?
Christians and culture: Where do we draw the line?
Four young exiled Hebrew men, Daniel, Hanniah, Mishael and Azariah, had been transported from their homeland of Israel into exile in Babylon, where they were prepared by the powerful ruler to serve the Government of the empire.
King Nebuchadnezzar wanted to fully acculturate the four young Hebrews. So he imposed Babylonian names on them: Belteshazzar, Shadrach, Meshach and Abednego. He educated them with Babylonian literature and told them they would now eat from his table.