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Chris Howles

Date posted: 6 Mar 2025

There can be few topics more likely to canvass votes, generate clicks, or provoke vigorous and sometimes heated discussions than that of international migration in the world today.

And perhaps for good reason, for not many people or places are unaffected by this issue. Indeed some already speculate that the 21st century will in time be known as ‘The Century of Migration’.

Jonny Pollock

Date posted: 30 Mar 2025

In Western Europe, the refrain is common: mission and evangelism are hard.

It’s an oft-heard lament, one that sparks endless discussion, strategy sessions, and even discouragement among Christians. But what do we really mean when we say it’s “hard”? Beneath the surface, it often seems we’re using “hard” as a catch-all term for something deeper – uncomfortable, difficult, and complicated. These realities, while challenging, are not legitimate reasons to abandon the Great Commission, or to throw in the towel in despair. Instead, they demand that we reframe our approach, recalibrate our expectations, and reaffirm our commitment to the task at hand.

Almost 40 years ago, I entered the workplace as a new Christian and soon formed a friendship with Richard, who had joined the company as part of the same intake of school-leavers.

I began to share my faith and witness as best I could. A few months later, my local church held a mission weekend. I invited Richard to one or more of the special events that were taking place. To my delight, he said yes and came along. To my far greater joy, Richard gave his life to the Lord that weekend. This was a wonderful introduction to God using a local church mission to bring someone to faith.

Jon Barrett

Date posted: 27 May 2025

Controversial opinion: much of our evangelism and apologetics fails to scratch where non-believers are itching, because it seeks to answer questions they’re not asking.

Or, perhaps more accurately, we remain methodologically committed to answering questions they once were, but are now no longer, asking. With the exception of that old chestnut of theodicy (the ‘why suffering’ question) much of our apologetics output still seems to be looking to undercut the objections born out of the Enlightenment or the era of scientism, and I’m less than convinced that those once-pressing issues now represent the focus of the emerging generation’s attention and curiosity.

Israel Oluwole Olofinjana is director of One People Commission, part of the Evangelical Alliance.

He is a Baptist minister and has led two multi-ethnic Baptist churches and an independent charismatic church. He is the founding director of Centre for Missionaries from the Majority World, a mission network initiative that provides cross-cultural training to reverse missionaries in Britain. He is a consultant to the executive team of Lausanne Europe, advising them on matters related to diaspora ministries in Europe.

Mike Wakely

Date posted: 5 Feb 2025

In a small town in western Punjab, now in northern Pakistan, there lived a Hindu from a caste of farmers. His name was Nattu Lal. He heard the gospel, put his faith in Christ and was baptised in November 1872.

Nattu was the son of the head man in his village. His family was wealthy, but Nattu wasted his money and proved himself to be a poor Christian witness. But he did one thing that was of immense importance. He brought a poor man called Ditt to faith in Jesus.

We appreciate the article ‘Is creation care a gospel issue?’ by John Samuel and Richard Buggs in the January issue of en, and share their concern that the phraseology of the Cape Town Commitment might be mistakenly interpreted as ‘adding works to grace,’ and thereby ‘undermining’ the message of the gospel itself.

That is certainly no intention of ours, or indeed of the Lausanne Cape Town Commitment, which elsewhere in Part 1.8 defines the gospel of grace very strongly in terms ‘trusting in Christ alone … on the work of Christ and the promise of God.’