In the gospel accounts of both Matthew and Mark, Jesus’s rebuke of the Pharisees for their neglect of their hearts (Matt.15v10-20; Mark7v14-23) is immediately followed by His encounter with the Canaanite/ Syrophoenician woman (Matt.15v21-28; Mark 7v24-30). The juxtaposition of the woman next to the Pharisees is telling, for she lacks the qualities they value – yet she has the qualities that Jesus values and they lack.
Not only is she a Gentile; she is a Canaanite, of the traditional enemies of Israel. “Cursed be Canaan,” declared Noah in Genesis 9v25. The book of Zechariah ends with the thundering denouncement that on the day of the Lord there will no longer be a Canaanite in the house of the Lord Almighty (Zech.14v21). Yet, having heard of Jesus, she seeks Him out for help, showing a startlingly perceptive appreciation of Jesus’s identity. “Lord, Son of David,” she calls Him (Matt.15v22).
Few in the Gospels showed such recognition. Having heard of Christ, already she displays signs of a faith that Jesus will then go on to draw out. “I was sent only to the lost sheep of the house of Israel,” He tells her (Matt.15v24). Undismayed, she comes and kneels before Him, saying, “Lord, help me” (v.25).
The Jewishness of the Gospels proves they're true
When speaking to Jewish and Gentile friends you might have heard the accusation that the Gospel accounts were written centuries …