Immigration & integration: A debate on how can we consider it wisely
Krish Kandiah & Tim Dieppe
Date posted: 14 Nov 2025
en invited Dr Krish Kandiah and Tim Dieppe to consider the question: "How can UK Christians respond in a Christlike way to issues of immigration and integration?"
Tim is Head of Public Policy at Christian Concern, the campaigning evangelical organisation and author of The Challenge of Islam: Understanding and Responding to Islam’s Increasing Influence in the UK (Wilberforce Publications 2025). Krish is the Director of the Sanctuary Foundation, which supports vulnerable individuals, families and children including refugees and those seeking asylum. He is a regular advisor to government on refugee resettlement and child welfare reform.
Moldova: Repression or liberalism?
Luke Randall
Date posted: 4 Nov 2025
A Russian-inspired clampdown on evangelicals – or the advance of social liberalism.
That was the choice many evangelicals in Moldova faced. And it appears they opted for religious freedom first and foremost, according to a Crosslinks mission partner.
OMF investigation: No end in sight yet
Nicola Laver
Date posted: 29 Sep 2025
An investigation into allegations against several individuals from two former pupils at a former Chefoo school is “complex and sensitive”, mission organisation OMF International has said.
The investigation into “harm caused by several alleged perpetrators” at the school commenced after the former pupils made a complaint to OMF UK in June 2024. In January this year, OMF said in a statement that three specialist teams had been set up to conduct interviews.
Birmingham ban raises street preaching fears
Lydia Houghton
Date posted: 28 Sep 2025
Street evangelism will be hindered, it is feared, after Birmingham City Council imposed a Public Space Protection Order (PSPO).
The order prohibits the use of amplification equipment, musical instruments, or “other items used as musical instruments” within the stated “restricted area” – a designated part of Birmingham city centre highlighted by the local authority in the order.
‘Mother of modern Bible translation’ dies
Lydia Houghton
Date posted: 29 Oct 2025
Wycliffe Bible Translators has paid tribute to one of its long-serving missionaries who has died at 87.
Dr Katharine “Katy” Barnwell served with Wycliffe for over 60 years. Barnwell pioneered locally-led Bible translation: after helping to see the New Testament published in the Mbembe language in 1985, she found that the Mbembe people wanted more translation – the Old Testament as well as translation into other Mbembe dialects – and so concluded that the best way to do this was to get some Mbembe speakers trained. “And so began the revolution in training local Bible translators that has led to the huge growth in Bible translation today,” says Wycliffe Bible Translators. Barnwell’s textbook Bible Translation: An Introductory Course in Translation Principles – first published in 1975 and now in its fourth edition – is the primary training resource for Bible translators worldwide.
Is it still possible to be Anglican and evangelical?
Andy Lines
Date posted: 24 Oct 2025
The appointment of Dame Sarah Mullally to one of the highest offices in the land has generated a huge amount of comment on different media platforms. As an Anglican leader myself, I’m going to try to briefly answer four questions that commonly arise.
- What message does the appointment of a theologically liberal woman as Archbishop of Canterbury send to the world and to the church?
For supporters, this shows that one of the last remaining “glass ceilings” for women in public life has been broken. A former senior nurse being the Archbishop now explicitly links the national Church of England, the kindness and care of the NHS, and the liberal values of the ruling establishment. Theologically orthodox churches around the world have received the message that their views have been ignored, even though this office is supposed to bring unity to a Communion of churches. The impact will go wider than this: how will the appointment be interpreted by powers with political, religious and commercial agendas around the world concerning the state of Britain today?
- Is it still possible to be Anglican and “evangelical” (in the sense understood by the founders and readers of en)?
The Thirty-Nine Articles, one of the key founding documents or “formularies” of the Anglican Church, locates the source of authority concerning knowledge of God as trinity, human sin, the gospel of salvation, the Christian life and the church in the Scriptures not in any church leader, office or institution. The Book of Common Prayer on which Anglican worship is based, is reformed and evangelical in its theology. Article 26 recognises that “sometimes the evil have chief authority in the Ministration of the Word and Sacraments”, but this does not invalidate “the grace of God’s gifts” which are received by faith regardless of the faithfulness or otherwise of the minister. Despite leadership by theologically compromised senior leaders especially in the Western world, there are many congregations in the Cof E where the word of God is faithfully preached and received, and millions of Anglicans around the world committed to “proclaiming Christ faithfully to the nations” (the GAFCON slogan of the 2018 Jerusalem conference).
- Can a faithful believer in England be a member of an Anglican church and yet not be associated with the leadership of the Archbishop of Canterbury?
The GAFCON Jerusalem Statement of 2008, of which the shorter, 14 point Declaration is a part, states clearly that the foundation of Anglicanism is doctrinal: “While acknowledging the nature of Canterbury as an historic see, we do not accept that Anglican identity is determined necessarily through recognition by the Archbishop of Canterbury.” This ground-breaking concept has been backed up with action. In parts of the world where governing bodies have led the “official” Canterbury-aligned denomination away from Bible-based faith, GAFCON, representing the majority of the world’s Anglicans, has stepped in to authorise a separate, orthodox Anglican jurisdiction. This means that, here in the UK and in continental Europe, there is a structure led by godly, Biblically faithful bishops, under which individuals can join existing congregations, congregations from other jurisdictions can join, and new churches can be planted. This is the Anglican Network in Europe (ANiE), and perhaps it needs to be stressed, our region of Europe includes Britain and Ireland!
- Why would any genuine Christian continue as an Anglican today?
Many Anglican evangelicals have reiterated their commitment to remain in the Church of England, in impaired communion with bishops, perhaps with the hope of reforming it in future, while taking advantage of opportunities for mission which remain at local level. Some question the integrity of this, and are leaving, feeling that Anglicanism itself is inherently compromised. ANiE holds out another option: retaining good aspects of Anglican church governance, Scripture-soaked liturgy and being part of an historic movement of a genuinely global fellowship, having completely broken ties with Canterbury.
Lausanne: Mission, unity, joy – and controversy
Iain Taylor
Date posted: 24 Oct 2024
More than 5,200 delegates from 202 countries shared bread and wine in a powerful display of evangelical unity at the end of the 2024 Lausanne Congress on World Evangelisation held in South Korea.
The informal Lord’s Supper was led by Korean and Japanese individuals as an example of how reconciliation in Christ brings different individuals and nations together.
Obtaining Bibles off the back of a plane
Gary Clayton
Date posted: 18 Oct 2025
Because remote Karimui has no roads to connect people to the rest of Papua New Guinea, the only way villagers can obtain Bibles is to get them from the back of an MAF aircraft.
Pastor Kimin Mauwe, the community-appointed agent for Christian aviation charity MAF, began ministry in Karimui 33 years ago. For the past 32 years, he’s served MAF by providing weather reports and preparing passengers and cargo for travel.
Holiness rooted in the heart
Michael Reeves
Date posted: 16 Oct 2025
The difference between an evangelical and a non-evangelical understanding of holiness can be seen well in a difference between the 17th-century Puritans and their contemporaries, the high-church Caroline Divines. Perhaps the most influential of the Carolines was William Laud (1573–1645), Charles I’s Archbishop of Canterbury.
Laud loved what he called “the beauty of holiness”, by which he meant liturgical orderliness. He strictly insisted that the clergy must follow all the rubrics of the Church of England’s prayer book, and was deeply concerned with clergy attire and the maintenance of church buildings and their physical beauty. And it was a particular sort of building he preferred: despising the Reformation – or “Deformation,” as he called it – he preferred new churches to be built in the pre-Reformation, Gothic style, with an architectural emphasis on an altar instead of a Communion table. For, he said, “the altar is the greatest place of God’s residence upon earth, greater than the pulpit; for there ’tis Hoc est corpus meum, This is my body; but in the other it is at most but Hoc est verbum meum, This is my word.”
An interview with new UCCF head Matt Lillicrap
Lydia Houghton
Date posted: 14 Oct 2025
This summer saw more than 1,000 students descend on The Quinta Christian Centre in Oswestry, Shropshire, for the annual Forum conference, hosted by the Universities and Colleges Christian Fellowship (UCCF).
Attending the gathering for the first time in his role as CEO was Matt Lillicrap, who took over leadership last autumn. en had an exclusive opportunity to chat with him about all things student ministry, just as UCCF is launching its brand-new Uncover Luke publication.
Ten questions with Chris Sugden
en staff
Date posted: 12 Oct 2025
Chris Sugden has been married for 52 years to Elaine, a retired consultant cancer doctor, with three married children and nine grandchildren. He leads the PhD Programme of the Oxford Centre for Mission and Public Life with Stellenbosch University and is an associate minister at St Andrew’s Dean Court, Oxford.
1. How did you become a Christian?
My father was a vicar, as was my maternal great grandfather in Ireland, and I was a choirboy. So I grew up in the Christian community. I committed my life to Christ in the Sixth Form through the work of VPS camps at Lymington.
2. What lessons have you learnt since that you would want to pass on to a younger Christian version of yourself?
Do not be afraid to stand up for what you know is right. You may lose (a role or post) in the short term, but God will use it to open new and wider fields of ministry.
3. How would you describe your prayer life?
Based on a daily reading of the Bible, focused on family and ministry needs and tasks, and shared with and helped by my wife.
4. Which two or three Christian books apart from the Bible have most influenced your faith?
Shadow of the Almighty by Elizabeth Elliot which I read as a student, to dare great things for God and expect great things from God. Theology of Liberation by Gustavo Gutierrez challenged me to take the Bible seriously on its teachings about the poor.
5. Who or what have been your biggest Christian influences?
My senior colleagues Vinay and Colleen Samuel with whom we worked in Bangalore for six years, and their family, and have continued to work with in a variety of ministries since then. They combine global vision, high academic standards, and grassroots involvement among poor people.
6. What are the main challenges you believe Christians face today?
To maintain the Biblical and Christian teaching and practice of man/woman marriage as taught in the Bible against the pressure to conform to passing preferences in the culture.
7. What encourages and what discourages you?
I am encouraged when someone steps forward and takes up a task as part of a team. I am discouraged when I see clergy trying to be one-man bands.
8. What makes you laugh?
Morecambe and Wise, Yes Minister, Dad’s Army, Private Eye, and jokes our grandchildren send us.
9. What would you want to say to the wider evangelical world?
Do not give up on the Anglican Communion around the world, whatever some noisy people in the CofE might do. Christians in Africa and Asia have a lot to teach us about keeping faith and passing it on.
10. Which Biblical person (other than Jesus) do you most look forward to meeting in glory and why?
The apostle Thomas. Did he really travel through West and South Asia and establish churches there, including the churches in India which are thus far older and have a deeper history going right back to Jesus than many Western churches?
Ministering in an area of deprivation today
Jonathan Macy
Date posted: 11 Oct 2025
Reflecting on one’s journey through life and ministry is always a fascinating exercise, helping us see where God has been actively working beyond our efforts.
In 2014, I joined the Church of the Cross (Thamesmead), which is in an area of significant deprivation, at a time when it was facing significant challenges, and I quickly realised that my college hadn’t prepared me for the realities I was now stepping into.
How can we grow leaders together?
Clive Bowsher
Date posted: 4 Sep 2025
“It takes a village to raise a child,” so the proverb goes. It certainly takes local congregations to raise future leaders who will shepherd Christ’s church.
As the vine flourishes and discipleship grows, some of the fruit is leaders given by Christ to enable further growth (e.g. Ephesians 4v7-16). And there’s a distinct role to play too for organisations and teachers able to bring additional theological expertise. Importantly, it all happens in the context of the vine (John 15) or, to switch metaphors, in the body of Christ.
the ENd word
Trust and obey like Joshua
Jon Barrett
Date posted: 7 Oct 2025
Back in the sultry, sunny days of the summer just gone, I spoke at an event that is an annual highlight of my year. It’s a bit of a niche gig, but it’s a weekend-long camp for Christian anglers.
From Friday evening until the middle of Sunday afternoon we live under canvas and pass the time sharing fellowship, eating together, fishing, and meeting for short Bible talks, times of prayer and worship, and an outdoor communion service on the Sunday morning. This year we took “Courage” as our theme and we began by looking at the first chapter of the book of Joshua.
letter from Liberia
Building the church in West Africa
James Stileman
Date posted: 29 Aug 2025
In an episode of Come Fly with Me, the BBC’s 2010 satirical fly-on-the-wall documentary set in a fictional UK airport, Ian Foot, the Chief Immigration Officer, challenges a passenger from Liberia for travelling under a forged passport. “The slight giveaway,” says Foot smugly, “is there is no such country as Liberia.”
The affronted passenger, appalled by the officer’s racism, points to Liberia on a map of West Africa and the humiliated Foot lets the visitor through.
letter from America
Christian Nationalism, OK?
Josh Moody
Date posted: 29 Sep 2025
One of the hot topics of the moment is regarding so-called “Christian Nationalism”.
The very phrase strikes terror in some – the word nationalism sounds to them perilously close to nationalist if not fascist. For others, looking at the growing demographic trend of Islamic populations in the West, or the rise of the “Nones” with no religious commitment at all, reconstituting a specifically Christian approach to national government is a needed realpolitik response to what will otherwise be increasing persecution of Christians in time to come. All this has become even more heated with the recent tragic and appalling assassination of the Christian leader and political advocate for contemporary Republicanism, Charlie Kirk. What are we to think of it all?
CU mission encouragements
Milla Ling-Davies
Date posted: 1 Apr 2024
Christian Unions (CUs) have seen an increase in the number of students professing faith during their mission weeks.
In February, as they do each Spring, nearly 100 CUs across the UK held mission weeks on university campuses – a series of themed evangelistic events spread out over five days. While CUs have often seen students profess faith in the days and months following mission weeks, this year they saw many make a commitment during the weeks themselves.
EEA has a new president
en staff
Date posted: 27 Sep 2025
Andreas Wenzel is the new president of the European Evangelical Alliance (EEA). He succeeds Frank Hinkelmann, who held the post for 12 years.
Wenzel was elected at a “hybrid Members Meeting Bar” in Montenegro, which gathered some EEA leaders in person and others online. The event also included a meeting with local pastors in Montenegro to discuss unity and mission, and support for the growing evangelical community in the country. The EEA seeks to represent 23 million evangelicals in Europe.
The Keswick Convention’s repeated transformation
Philip Sowerbutts
Date posted: 23 Jul 2025
Keswick has always been about transformation.
The Convention’s founder Thomas Dundas Harford-Battersby, Vicar of St John’s Keswick, was a man troubled by a lack of holiness in his own walk with God. It was while on holiday on the Cumbrian coast at Silloth that he was first introduced to a new teaching that would lead to a personal transformation by a work of God’s Holy Spirit. In just three weeks, he and his friend Robert Wilson organised their own “Holiness Convention” in June 1875 using a tent in the garden of Harford-Battersby’s Keswick vicarage (see photo of the 150th anniversary book cover*). Hundreds attended, and such was the success it was decided to hold another the following year, and so it has continued for 150 years.
Pop star Mike Posner is a 'new man'
Lydia Houghton
Date posted: 30 Aug 2025
In a recent Facebook post, musician Mike Posner expressed his desire to serve God.
The 37-year-old pop star wrote: “I’m a professional recording artist and my mission is to serve God and my fellow man.”
Italy: Thousands march for Jesus
Luke Randall
Date posted: 24 Jul 2025
Thousands of Christians have marched through Milan’s city centre carrying banners exclaiming that “Jesus is the light”, and “Jesus gives you freedom”.
The “March for Jesus” event, attended by about 5,000 people, proceeded through some of the city’s most famous streets and ended outside Milan Cathedral, where groups performed dances and songs. The event, dubbed by many as a “Joy March”, was organised by the Evangelistic Network in Mission (REM) in collaboration with churches and mission organisations, according to Evangelical Focus.
Cambodia 50 years on: Stories from the killing fields
Julia Cameron
Date posted: 21 Jul 2025
It is 50 years since the brutal Khmer Rouge seized power in Cambodia. Their genocide resulted in the deaths of 1.5-2 million people in the four years that followed. Here, the testimony of Christians from that time echoes down the years.
You are about to read some remarkable stories, writes Julia Cameron in the foreword to the book from which these accounts are drawn. They will stay with you. I’m sure of that.
Nations unite in prayer
Emily Pollok
Date posted: 25 Aug 2025
A “global week of prayer” is scheduled for the 1st to 7th of September, with the aim of offering nonstop prayer for every nation on Earth over the seven days.
An international, interdenominational prayer movement, 24-7 Prayer started in 1999 and has been using 24-7 Prayer Rooms to encounter God and drive mission and outreach for 25 years.
Iran: Prayer times attract non-Christians who sense ‘peace’
Luke Randall
Date posted: 19 Jul 2025
Non-Christians in Iran have asked believers if they can join in with their prayer times – such is the peace they sense in these gatherings, a mission leader says.
In an exclusive interview with en, David Yeghnazar, the executive director of Elam Ministries, revealed how Christians in the region are reacting to the ever-changing situation and how their lives may be impacted by the conflict.
Is it still possible to be Anglican and evangelical?
The appointment of Dame Sarah Mullally to one of the highest offices in the land has generated a huge amount of comment on different media platforms. As an Anglican leader myself, I’m going to try to briefly answer four questions that commonly arise.
For supporters, this shows that one of the last remaining “glass ceilings” for women in public life has been broken. A former senior nurse being the Archbishop now explicitly links the national Church of England, the kindness and care of the NHS, and the liberal values of the ruling establishment. Theologically orthodox churches around the world have received the message that their views have been ignored, even though this office is supposed to bring unity to a Communion of churches. The impact will go wider than this: how will the appointment be interpreted by powers with political, religious and commercial agendas around the world concerning the state of Britain today?
The Thirty-Nine Articles, one of the key founding documents or “formularies” of the Anglican Church, locates the source of authority concerning knowledge of God as trinity, human sin, the gospel of salvation, the Christian life and the church in the Scriptures not in any church leader, office or institution. The Book of Common Prayer on which Anglican worship is based, is reformed and evangelical in its theology. Article 26 recognises that “sometimes the evil have chief authority in the Ministration of the Word and Sacraments”, but this does not invalidate “the grace of God’s gifts” which are received by faith regardless of the faithfulness or otherwise of the minister. Despite leadership by theologically compromised senior leaders especially in the Western world, there are many congregations in the Cof E where the word of God is faithfully preached and received, and millions of Anglicans around the world committed to “proclaiming Christ faithfully to the nations” (the GAFCON slogan of the 2018 Jerusalem conference).
The GAFCON Jerusalem Statement of 2008, of which the shorter, 14 point Declaration is a part, states clearly that the foundation of Anglicanism is doctrinal: “While acknowledging the nature of Canterbury as an historic see, we do not accept that Anglican identity is determined necessarily through recognition by the Archbishop of Canterbury.” This ground-breaking concept has been backed up with action. In parts of the world where governing bodies have led the “official” Canterbury-aligned denomination away from Bible-based faith, GAFCON, representing the majority of the world’s Anglicans, has stepped in to authorise a separate, orthodox Anglican jurisdiction. This means that, here in the UK and in continental Europe, there is a structure led by godly, Biblically faithful bishops, under which individuals can join existing congregations, congregations from other jurisdictions can join, and new churches can be planted. This is the Anglican Network in Europe (ANiE), and perhaps it needs to be stressed, our region of Europe includes Britain and Ireland!
Many Anglican evangelicals have reiterated their commitment to remain in the Church of England, in impaired communion with bishops, perhaps with the hope of reforming it in future, while taking advantage of opportunities for mission which remain at local level. Some question the integrity of this, and are leaving, feeling that Anglicanism itself is inherently compromised. ANiE holds out another option: retaining good aspects of Anglican church governance, Scripture-soaked liturgy and being part of an historic movement of a genuinely global fellowship, having completely broken ties with Canterbury.