letter from Japan
Please pray urgently for Japan today
John Newton Webb
A recent survey by the Japanese Government suggests that the number of Christian believers in Japan (estimated at just 0.4% to begin with) shrunk by 660,000 in the years 2019–2024. Amongst university students, just 0.01% (one in 10,000) are thought to be Christians.
What does this mean for the future of the gospel in Japan? Research predicts that if present trends continue, half of Japan’s Protestant churches will close by 2030. Some of these are churches which have drifted from the Bible, others have not been evangelising; still others have been damaged by splits. But many of them are faithful, prayerful, gospel-preaching churches, who are simply not seeing people converted. Though numbers of missionaries coming to Japan are going up, there is a dire shortage of Japanese full-time gospel workers. Pastors are retiring or dying with no-one coming to replace them. Some Bible Colleges have closed recently due to a shortage of students.
letter from Japan
Japan: Gospel opportunities and political threats
John Newton Webb
In the city where we minister, every area has a Community Business Association. Despite not being a business, our church was invited to join our local association; we’re the only church in the city to be a member of one.
This has given us many opportunities to meet people, to publicise the church in local shops, and also to participate in local community events.
A 'church plant mentality' can be problematic
John Newton Webb
"The reason that we’re so active in evangelism is because we’re a church plant.” “I suppose we do Sunday services this way because we’re a church plant.” I heard many of these sorts of sentiments expressed when I came to pastor Izumi Church, Japan (which started in 2009) in 2016.
Talking to the believers who thought like this, I discovered a mistaken ecclesiology and a large set of unbiblical assumptions about the difference between having a missionary leader and local pastor. Working through these issues led me to reassess the church and church plant distinction.