Not cessationist, not charismatic: The nuance of Martyn Lloyd-Jones
Adam Ramsey
Date posted: 11 May 2026
This is the fourth in a series of articles written by Adam Ramsey of Liberti Church, Gold Coast, Australia, exploring what we can learn from Martyn Lloyd-Jones today in relation to the Reformed faith and a Scriptural understanding of spiritual experience.
The essays, of which there are five in total, need to be taken together. They are taken from original, yet- to-be published research undertaken by Ramsey for his Doctor of Philosophy thesis. They also, we hope, represent something of the generous-hearted, thoughtful, Biblical approach that en was founded 40 years ago in 1986 to embody. Next month: “The Book of Acts as paradigmatic in the theology of Martyn Lloyd-Jones.” While there are a number of ways in which the pneumatology of Lloyd-Jones bears similarities to elements of charismatic theology, it would be a category-error to label him as a Pentecostal or a Charismatic – either in theology or in practice – according to the ways in which those terms were understood during his lifetime.
Learning from Martyn Lloyd-Jones: a Biblical synthesis of Reformed and Charismatic faith for today?
Adam Ramsey
Date posted: 26 Jan 2026
Over the next few months, en will be running a series of articles written by Adam Ramsey, of Liberti Church, Gold Coast, Australia, exploring what we can learn from Martyn Lloyd-Jones today about the questions set out in the headline. The essays, of which there are five in total, need to be taken together. They are taken from original, yet-to-be published research undertaken by Ramsey for his Doctor of Philosophy thesis. They also, we hope, represent something of the generous-hearted, thoughtful, Biblical approach that en was founded 40 years ago in 1986 to embody.
Introduction
During the 20th century, it was no secret that Calvinists and Charismatics frequently viewed one another with mutual suspicion. Rarely would those who affirmed a high view of God’s sovereignty in salvation in the Reformed tradition, and those with a high experiential expectation of the Holy Spirit’s direct and supernatural activity, find themselves worshipping in the same church. Or, for that matter, even cooperating outside of their respective churches.