Throughout my Christian life, I have experienced acceptance and belonging in church by publicly identifying as (what some would call) a ‘card-carrying’ evangelical.
On reflection, I must confess that, among fellow evangelicals, the experience that I have most enjoyed has had little to do with being perceived as sacrificially loving, or exceptionally forbearing. To be brutally honest, neither of those virtues is my strong suit. Instead, as an evangelical, I’ve been choosing the far easier task of focusing on being what I call ‘confessionally sound’.
When considered in isolation, few would object to that focus. After all, for persecuted Christians, such as Martin Luther, Deitrich Bonhoeffer and even 21st century martyrs, confessional soundness has been one of the most conspicuous and admirable hallmarks of Reformed belief.
Nevertheless, there is danger in the pursuit of apparent confessional soundness at the expense of all other virtues, such love and forbearance. For example, it can result in a total lack of remorse over directing sarcastic ad hominem remarks and put-downs towards those people whom most evangelicals no longer consider to be confessionally 'sound.'
If you read the recent Spectator headline, ‘Let’s kick ‘gender identity’ out of school’, you would be forgiven for assuming that it was a guest post written by a staunchly conservative religious leader.
In fact, it was written by Debbie Hayton, a transgender teacher and journalist. Hayton came to national prominence last year as a result of incurring disciplinary action from the LGBT committee of the Trades Union Congress. To Hayton, a trans person, it must have felt like a cruel irony to be denounced as transphobic by so-called ‘cis-gendered’ (ie non-trans) members of that committee for doing little more than to don a T-shirt that bore the slogan: ‘Trans women are men. Get over it!’
Worried about having 'unsound' opinions?
Throughout my Christian life, I have experienced acceptance and belonging in church by publicly identifying as (what some would call) a ‘card-carrying’ evangelical.
On reflection, I must confess that, among fellow evangelicals, the experience that I have most enjoyed has had little to do with being perceived as sacrificially loving, or exceptionally forbearing. To be brutally honest, neither of those virtues is my strong suit. Instead, as an evangelical, I’ve been choosing the far easier task of focusing on being what I call ‘confessionally sound’.
When considered in isolation, few would object to that focus. After all, for persecuted Christians, such as Martin Luther, Deitrich Bonhoeffer and even 21st century martyrs, confessional soundness has been one of the most conspicuous and admirable hallmarks of Reformed belief.
Nevertheless, there is danger in the pursuit of apparent confessional soundness at the expense of all other virtues, such love and forbearance. For example, it can result in a total lack of remorse over directing sarcastic ad hominem remarks and put-downs towards those people whom most evangelicals no longer consider to be confessionally 'sound.'