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everyday theology

Michael Reeves

Date posted: 31 Mar 2026

At the very end of John Bunyan’s Pilgrim’s Progress, Christian looks back from the Celestial City and sees a man called Ignorance approaching the gate.

Ignorance began to knock, supposing that entrance should have been quickly administered to him; but he was asked by the men that looked over the top of the gate: “Whence came you, and what would you have?” He answered: “I have eat and drank in the presence of the King, and he has taught in our streets.” Then they asked him for his certificate, that they might go in and show it to the King; so he fumbled in his bosom for one, and found none.

everyday theology

Michael Reeves

Date posted: 10 Mar 2026

Normally, those who think of themselves as people of the gospel do not openly deny the necessity of the new birth. But what if we did? We do not have to imagine, for that is effectively what happened in the 18th and 19th centuries with the Sandemanian sect. As Andrew Fuller (1754–1815) put it, the Sandemanians believed that saving faith is nothing but “bare belief of the bare truth”.

This was an intellectualist view of faith that sat especially well with the rationalistic times of the Enlightenment, though Robert Sandeman himself had an apparently evangelical logic for his view. Seeking to uphold a salvation that is all of grace, he argued that faith is really a human work if it involves any active leaning of the heart upon God. Faith must, he concluded, be nothing more than the mind’s assent that the gospel is true. It is an acknowledgment, not trust.

everyday theology

Michael Reeves

Date posted: 7 Feb 2026

Today, many rightly bemoan the lovelessness, superficiality, and spiritual hollowness they see spread all too widely across the church. Yet in our longing for a cure, we must not be seduced into thinking that superficial, pragmatic answers are the solution. A moral campaign for better Christian behaviour will not touch the roots of the problem.

The church today is surely in great need of reformation, but reformation of lives happens from the inside out as the Spirit heals hearts with the balm of the gospel. The gospel of Christ’s redemption and the Spirit’s regeneration is not just a message for outsiders: it is our only hope if we are to see the renewal and reformation of the church in our day.