letter from America
Thinking through ‘Christian nationalism’
Josh Moody
It’s hard for me to tell from my current location in Chicagoland, but I suspect that the ideas floating around, dubbed at times ‘Christian nationalism’, have also made their way to the fayre isles of my homeland, the United Kingdom. Certainly, at any rate, they have caused some waves in America. How do we think through the issue of ‘Christian nationalism’?
Part of the problem is the slipperiness of the term. After all, raised as I was in England, the idea of a ‘Christian nation’ hardly seems strange –though, even by then, we were acutely aware that England was in no real sense ‘Christian’ anymore, if it ever had been. But the Church of England was, and is still, the established church. It has legal standing; there are bishops who sit in the upper house of the Houses of Parliament. The laws upon which the countries of the United Kingdom base their legal existence are deeply rooted in Christian ideas. None of this can be denied by anyone who has given much thought to the matter. Why then the controversy over ‘Christian nationalism’?
Christian Nationalism: A new Biblical critique of its dangers
Jim Sayers
In the past six years as a church planter, I have met several unchurched young white men who want to investigate the gospel because they reject secular liberalism and the rainbow agenda.
They think we are throwing away our Christian heritage, but don’t really know what it is. Their starting point includes a suspicion of mass immigration (one called it a form of genocide), a fierce patriotism, a fear of Islam, and a strong antipathy to alternative sexualities. Some of them had already connected online with Christian men in other countries who run forest training camps to build physical and spiritual muscle. As we explored the gospel together, this strong nationalism faded as they grasped God’s grace in Christ and came to faith.
Do you have to be Christian to be British?
The religion and society think tank Theos has just published the results of their research into current attitudes towards Christianity and Britishness in the UK.
Their conclusions are complex, and reveal that both the UK population, and Christians in the UK, are deeply divided on the relationship between Christianity and Britishness.