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The momentous eventTHE MOMENTOUS EVENT This is the first book I read on eschatology, and by God’s grace it kept me from many of the wacky End-Time beliefs which characterise much of modern Christianity. Grier’s aim is to examine what the Scriptures say about the Second Coming of the Lord Jesus. In chapter 3, the author demonstrates that the Early Church Fathers were decidedly not in favour of the millenniarianism popularised by the Left Behind series and others. Only Papias (whose millennial ideas were, in the judgement of Eusebius, ‘things he appears to have imagined’ (p.24]), and Justin (whose millennium had ‘no special place at all for the Jews’ (p. 25), seem to have had tendencies towards pre-mil eschatology. The ‘wild and fierce sect’ (p.29), the Anabaptists, but not the Reformers, held to millennarianism, and this is reflected in the Reformed creeds (pp.30-31). The chapters concerning the interpretation of Old Testament prophecy are pure gold. Grier describes the ‘literalist view’ as ‘extravagant and absurd’ (p.34), and warns against the inconsistency of the literalist method. He points out the impossibility (for example) of a literal reading of Ezekiel 38-39 (approx. 360 million corpses, taking seven months to bury!), or the measurements of Ezekiel’s temple fitting into the land of Palestine (p.36). Rather, Grier reminds us that the prophets pictured the unknown (salvation in the New Testament age) by the known (earthly prosperity and abundance). Had they spoken plainly of the New Testament privileges they ‘could not have borne such excess of light’ (p.39). He proves that this hermeneutical method is correct by apostolic example, comparing, for instance, Amos 9 with Acts 15. If these promises, argues Grier, point to a literal carnal kingdom for the Jews, the Christian, who enjoys New Testament spiritual blessings ‘may well turn up (his nose) at ten thousand times ten thousand millennial grapes’ (p.55). Grier proves conclusively from the teachings of Christ and the apostles that the Christian is to expect one personal, visible, sudden, glorious Coming of the Lord Jesus, which will bring immediately one general Judgement of all men, and usher in the eternal state. Realising that some brethren differ, Grier appeals to the reader to examine his ‘tactful and conciliatory’ presentation of ‘another view, which (he believes) to be the Scriptural view, and the view of the Reformers and Puritans’ and expresses the wish that it may ‘win the allegiance of (his) readers!’ (p.126). I can only add ‘Amen’ to that! Martyn McGeown© Evangelicals Now - December 2005 |